By Blogger Daryl Geffken
Value, or mutual respect, of each member of an organization is necessary because it is through our social construct that we learn. By valuing each element of a society, the ability to learn, adapt and bear significance is increased. Such value is communicated through sincerity and authenticity, through allowing for time to increase understanding, through deep listening that honors another’s perspective and encourages permission to speak freely, and a destruction of a system where certain members are deemed more necessary, more valuable than others.
In the Christian tradition, the theme of disparity appears frequently. Compassion and empathy drive Jesus’ view. Jesus upholds the principle that care for human beings is more valuable than attaining material wealth and comfort. Jesus asked, “What shall it profit a man if he gain the whole world and lose his own soul?” (Luke 9:25). One researcher suggests Jesus finally closed the gap between the haves and have-nots: In opposition to ownership, humanity is responsible for stewardship of the earth (Lev. 25:23-24). Humanity is given responsibility to do what is best for the planet. But currently, our world community plays favorites. Anchorwoman Susan Moeller is quoted as saying, “In the news business, one dead fireman in Brooklyn is worth five English bobbies, who are worth fifty Arabs, who are worth five hundred Africans.”
Jesus condemned “the rich fool” not because he was rich but because he was so naive as to believe that great wealth involved no social and economic responsibilities (Luke 12:21). Clearly there exists a culpability of leaders within a Christian context to live into and present the servant leadership modeled by Jesus for others to consider. We are not called to lead in a dogmatic manner, but in the humility that comes from understanding the true value of people and the world’s environment. Jesus encouraged his followers to be the change they hoped for, to enact an economy that was a fuller expression of God’s will.
Jesus himself is portrayed to be a master storyteller, many times bringing his listeners face to face with the issue of disparity through the use of narrative and analogy.
One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
Jesus replied, “What does the law of Moses say? How do you read it?”
The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”
“Right!” Jesus told him. “Do this and you will live!”
The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?”
Jesus replied with a story, “A Jewish man was traveling on a trip from Jerusalem to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side. Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here. Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
This is the second in a three-part series.